Grace Gathering Video – Pastor John Davis (Part One)

Outreach in Drexel Park – John Davis (Part One)

Lead pastor John Davis speaking at a pre-launch outreach and fellowship with the core group of Grace Church of Philly at Drexel Park in University City, Philadelphia on 09-19-2009.

Are You Born Again?

Following is the classic tractate by J.C. Ryle (1816-1900):

Are you born again? This is one of life’s most important questions. Jesus Christ said, “Except a man be born again, he cannot see the kingdom of God” (John 3:3).

It is not enough to reply, “I belong to the church; I suppose I’m a Christian.” Thousands of nominal Christians show none of the signs of being born again which the Scriptures have given us—many listed in the First Epistle of John.

First of all, John wrote: “Whosoever is born of God doth not commit sin” (I John 3:9). “Whosoever is born of God sinneth not” (5:18).

A person who has been born again, or regenerated, does not habitually commit sin. He no longer sins with his heart and will and whole inclination. There was probably a time when he did not think about whether his actions were sinful or not, and he did not always feel grieved after doing evil. There was no quarrel between him and sin; they were friends. But the true Christian hates sin, flees from it, fights against it, considers it his greatest plague, resents the burden of its presence, mourns when he falls under its influence, and longs to be completely delivered from it. Sin no longer pleases him, nor is it even a matter of indifference to him; it has become a horrible thing which he hates. However, he cannot eliminate its presence within him.

If he said that he had no sin, he would be lying (I John 1:8). But he can say that he hates sin and that the great desire of his soul is not to commit sin at all. He cannot prevent bad thoughts from entering his mind, or shortcomings, omissions, and defects from appealing in both his words and his actions. He knows that “in many things we offend all” (James 3:2). But he can truly say, in the sight of God, that these things cause him grief and sorrow and that his whole nature does not consent to them. What would the apostle say about you? Are you born again?

Second, John wrote: “Whosoever believeth that Jesus is the Christ is born of God” (I John 5:1).

A man who is born again, or regenerated, believes that Jesus Christ is the only Saviour who can pardon his soul, that He is the divine person appointed by God the Father for this very purpose, and beside Him there is no Saviour at all. In himself he sees nothing but unworthiness. But he has full confidence in Christ, and trusting in Him, he believes that his sins are all forgiven. He believes that, because he has accepted Christ’s finished work and death on the cross, he is considered righteous in God’s sight, and he may look forward to death and judgment without alarm.

He may have fears and doubts. He may sometimes tell you that he feels as if he had no faith at all. But ask him if he is willing to trust in anything instead of Christ, and see what he will say. Ask him if he will rest his hope of eternal life on his own goodness, his own works, his prayers, his minister, or his church, and listen to his reply. What would the apostle say about you? Are you born again?

Third, John wrote: “Every one that doeth righteousness is born of Him” (I John 2:29).

The man who is born again, or regenerated, is a holy man. He endeavors to live according to God’s will, to do the things that please God and to avoid the things that God hates. He wishes to continually look to Christ as his example as well as his Saviour and to prove himself to be Christ’s friend by doing whatever He commands. He knows he is not perfect. He is painfully aware of his indwelling corruption. He finds an evil principle within himself that is constantly warring against grace and trying to draw him away from God. But he does not consent to it, though he cannot prevent its presence.

Though he may sometimes feel so low that he questions whether or not he is a Christian at all, he will be able to say with John Newton, “I am not what I ought to be, I am not what I want to be, I am not what I hope to be in another world; but still I am not what I once used to be, and by the grace of God I am what I am.” What would the apostle say about you? Are you born again?

Fourth, John wrote: “We know that we have passed from death unto life, because we love the brethren” (I John 3:14).

A man who is born again has a special love for all true disciples of Christ. Like his Father in heaven, he loves all men with a great general love, but he has a special love for those who share his faith in Christ. Like his Lord and Saviour, he loves the worst of sinners and could weep over them; but he has a peculiar love for those who are believers. He is never so much at home as when he is in their company.

He feels they are all members of the same family. They are his fellow soldiers, fighting against the same enemy. They are his fellow travelers, journeying along the same road. He understands them, and they understand him. They may be very different from himself in many ways—in rank, in station and in wealth. But that does not matter. They are his Father’s sons and daughters and he cannot help loving them. What would the apostle say about you? Are you born again?

Fifth, John wrote: “Whatsoever is born of God overcometh the world” (I John 5:4).

A man who is born again does not use the world’s opinion as his standard of right and wrong. He does not mind going against the world’s ways, ideas and customs. What men think or say no longer concerns him. He overcomes the love of the world. He finds no pleasure in things which seem to bring happiness to most people. To him they seem foolish and unworthy of an immortal being.

He loves God’s praise more than man’s praise. He fears offending God more than offending man. It is unimportant to him whether he is blamed or praised; his first aim is to please God. What would the apostle say about you? Are you born again?

Sixth, John wrote: “He that is begotten of God keepeth himself’ (I John 5:18).

A man who is born again is careful of his own soul. He tries not only to avoid sin but also to avoid everything which may lead to it. He is careful about the company he keeps. He knows that evil communications corrupt the heart and that evil is more catching than good, just as disease is more infectious than health. He is careful about the use of his time; his chief desire is to spend it profitable.

He desires to live like a soldier in an enemy country—to wear his armor continually and to be prepared for temptation. He is diligent to be watchful, humble, prayerful man. What would the apostle say about you? Are you born again?

These are the six great marks of a born again Christian.

There is a vast difference in the depth and distinctness of these marks in different people. In some they are faint and hardly noticeable. In others they are bold, plain and unmistakable, so anyone may read them. Some of these marks are more visible than others in each individual. Seldom are all equally evident in any one person.

But still, after every allowance, here we find boldly painted six marks of being born of God.

How should we react to these things? We can logically come to only one conclusion—only those who are born again have these six characteristics, and those who do not have these marks are not born again. This seems to be the conclusion to which the apostle intended us to come. Do you have these characteristics? Are you born again? 

Honey out of the Rock

Psalm 81:16 (NASB) – But I would feed you with the finest of wheat, And with honey from the rock I would satisfy you.

Following are excerpts from Thomas Wilcox’s classic tract “A Choice Drop of Honey from the Rock Christ,” or, as it is better known, “Honey out of the Rock.”

There are many foundations to build upon that are false, upon which much is spent in vain…. A word of advice to my own heart and yours. You are a religious person and partake of all the ordinances. You do well: they are glorious privileges: but if you have not the blood of Christ at the root of your religion, it will wither, and prove but painted pageantry to go to hell in.

If you retain guilt and self-righteousness under it, those vipers will eat out all the vitals of it at length. Try and examine with greatest strictness every day, what ground your religion and hope of glory is built upon, whether it was laid by the hand of Christ. If not, it will never be able to endure the storm that must come against it; Satan will throw it all down, and great will be the fall thereof (Matt 7:27).

You that glory in being a Christian, you shall be winnowed. Every vein of your profession will be tried to purpose. It is terrible to have it all come tumbling down, and to find nothing but itself to stand upon.

You who pride yourself on being a Christian, see to your waxen wings, which now will melt with the heat of temptation. What a misery is it to trade much, and be bankrupt at length, and have no stock, no foundation laid for eternity in your soul!

You who pride yourself on the gifts you have, look to see there is not a worm at the root that will spoil all your fine gourd, and make it die about you in a day of scorching. Look over your soul daily, and ask: Where is the blood of Christ to be seen upon my soul?

What righteousness is it that I stand upon to be saved? Have I got away from all my self-righteousness? Many eminent religious people have come at length to cry out, in the sight of the ruin of all their duties, “Undone, undone, to all eternity!”

Consider, the greatest sins may be hid under the greatest duties, and the greatest terrors. See that the wound that sin has made in your soul be perfectly cured by the blood of Christ! not skinned over with duties, humblings and enlargements. Apply what you will besides the blood of Christ, it will poison the sore. You will find that sin was never mortified truly, if you have not seen Christ bleeding for you upon the cross. Nothing can kill it, but beholding Christ’s righteousness.

Nature can afford no balsam fit for soul cure. Healing from duty, and not from Christ, is the most desperate disease. Poor, ragged nature, with all its highest improvements, can never spin a garment fine enough (without spot) to cover the soul’s nakedness. Nothing can fit the soul for that use but Christ’s perfect righteousness.

Whatsoever is of nature’s spinning must be all unraveled before the righteousness of Christ can be put on. Whatever is of nature’s putting on, Satan will come and plunder every rag away, and leave the soul naked and open to the wrath of God. All that nature can do, will never make up the least gram of grace, that can mortify sin, or look Christ in the face one day.

You are known as a Christian person, and go on hearing, praying and receiving, yet miserable you may be. Look about you: did you ever yet see Christ to this day, in distinction from all other excellencies and righteousness in the world, and all of them falling before the majesty of His love and grace (Isa 2:17)?

If you have seen Christ truly, you have seen pure grace, pure righteousness in Him in every way infinite, far exceeding all sin and misery. If you have seen Christ, you can trample upon all the righteousness of men and angels, so as to bring you into acceptance with God. If you have seen Christ, you would not do a duty without Him for ten thousand worlds (I Cor 2:2). If ever you saw Christ, you saw him as a Rock, higher than self-righteousness, Satan, and sin (Psalm 61:2), and this Rock follows you (I Cor 10:4); and there will be continual dropping of honey and grace out of that Rock to satisfy you (Psalm 81:16). Examine if ever you have beheld Christ as the only begotten of the Father, full of grace and truth (John 1:14). Be sure you have come to Christ, that you stand upon the Rock of Ages, and have answered to His call to your soul, and have closed with Him for justification.

Men talk bravely of believing, while whole and sound; but few know it. Christ is the mystery of the Scripture; grace the mystery of Christ. Believing is the most wonderful thing in the world. Put any thing of your own to it, and you spoil it. Christ will not so much as look at it for believing. When you believe and come to Christ, you must leave behind you your own righteousness, and bring nothing but your sin: (Oh, that is hard!) leave behind all your holiness, sanctification, duties, humblings, and so on; and bring nothing but your needs and miseries, or else Christ is not fit for you, nor you for Christ. Christ will be a pure Redeemer and Mediator, and you must be an undone sinner, or Christ and you will never agree. It is the hardest thing in the world to take Christ alone for righteousness: that is to acknowledge Him Christ. Join any thing to Him of your own, and you un-Christ Him.

Whatever comes in when you go to God for acceptance, besides Christ, call it anti-Christ; bid it be gone; make only Christ’s righteousness triumphant. All besides that is Babylon, which must fall if Christ stand, and you shall rejoice in the day of the fall thereof (Isa 14:4). Christ alone did tread the winepress, and there was none with Him (Isa 63:3). If you join anything to Christ, Christ will trample upon it in fury and anger, and stain His garments with the blood of it. You think it easy to believe. Was ever your faith tried with an hour of temptation, and a thorough sight of sin? Was it ever put to grapple with Satan, and the wrath of God lying upon the conscience, when you were in the mouth of hell and the grave? Then did God show you Christ a ransom and a righteousness; then you could say, “Oh! I see grace enough in Christ.” You may say that which is the greatest word in the world, believe. Untried faith is uncertain faith.

To truly believe, there must be a clear conviction of sin, and the merits of the blood of Christ, and of Christ’s willingness to save upon this consideration, merely, that you are a sinner. These things are harder than to make a world. All the power in nature cannot get up so high in a storm of sin and guilt as really to believe there is any grace, any willingness in Christ to save. When Satan charges sin upon the conscience, then for the soul to charge it upon Christ, that is gospel-like; that is to make Him Christ. He serves for that use, to accept Christ’s righteousness alone, His blood alone for salvation, that is the sum of the gospel. When the soul, in all duties and distress, can say, “Nothing but Christ, Christ alone, for righteousness, justification, sanctification, redemption” (I Cor 1:30); not my humblings, not my duties, not my graces; then that soul has got above the reach of the billows.